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Baruch 6
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1A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
1A copy of a letter that Jeremy sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him.
2Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
2Because of the sins which you have committed before God, you will be led away captives to Babylon by Nabuchodonosor king of the Babylonians.
3So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after thatI will bring you away peaceably from thence.
3So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations. After that, I will bring you out peacefully from there.
4Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
4But now you will see in Babylon gods of silver, gold, and wood carried on shoulders, which cause the nations to fear.
5Beware therefore that ye in no wise be like to strangers, neither be ye and of them, when ye see the multitude before them and behind them, worshipping them.
5Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them when you see the multitude before them and behind them, worshiping them.
6But say ye in your hearts, O Lord, we must worship thee.
6But say in your hearts, “O Lord, we must worship you.”
7For mine angel is with you, and I myself caring for your souls.
7For my angel is with you, and I myself care for your souls.
8As for their tongue, it is polished by the workman, and they themselves are gilded and laid over with silver; yet are they but false, and cannot speak.
8For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak.
9And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
9And taking gold, as if it were for a virgin who loves to be happy, they make crowns for the heads of their gods.
10Sometimes also the priests convey from their gods gold and silver , and bestow it upon themselves.
10Sometimes also the priests take gold and silver from their gods, and spend it on themselves.
11Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
11They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood.
12Yet cannot these gods save themselves from rust and moth, though they be covered with purple raiment.
12Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments.
13They wipe their faces because of the dust of the temple, when there is much upon them.
13They wipe their faces because of the dust of the temple, which is thick upon them.
14And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
14And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.
15He hath also in his right hand a dagger and an axe: but cannot deliver himself from war and thieves.
15He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers.
16Whereby they are known not to be gods: therefore fear them not.
16By this they are known not to be gods. Therefore don’t fear them.
17For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
17For like a vessel that a man uses is worth nothing when it is broken, even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in.
18And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
18As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers.
19They light them candles , yea, more than for themselves, whereof they cannot see one.
19They light candles for them, yes, more than for themselves, even though they can’t see one.
20They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.
20They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it
21Their faces are blacked through the smoke that cometh out of the temple.
21when their faces are blackened through the smoke that comes out of the temple.
22Upon their bodies and heads sit bats, swallows, and birds, and the cats also.
22Bats, swallows, and birds land on their bodies and heads. So do the cats.
23By this ye may know that they are no gods: therefore fear them not.
23By this you may know that they are no gods. Therefore don’t fear them.
24Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.
24Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten.
25The things wherein there is no breath are bought for a most high price.
25Things in which there is no breath are bought at any cost.
26They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth .
26Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing.
27They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before themas unto dead men.
27Those who serve them are also ashamed, for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.
28As for the things that are sacrificed unto them, their priests sell and abuse; in like mannertheir wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
28And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the impotent they give none of it.
29Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
29The menstruous woman and the woman in childbed touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.
30For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
30For how can they be called gods? Because women set food before the gods of silver, gold, and wood.
31And the priests sit in their temples , having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
31And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.
32They roar and cry before their gods, as men do at the feast when one is dead.
32They roar and cry before their gods, as men do at the feast when one is dead.
33The priests also take off their garments, and clothe their wives and children .
33The priests also take off garments from them and clothe their wives and children with them.
34Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
34Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down.
35In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
35In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it.
36They can save no man from death, neither deliver the weak from the mighty.
36They can save no man from death. They can’t deliver the weak from the mighty.
37They cannot restore a blind man to his sight, nor help any man in his distress.
37They can’t restore a blind man to his sight, or deliver anyone who is in distress.
38They can shew no mercy to the widow, nor do good to the fatherless.
38They can show no mercy to the widow, or do good to the fatherless.
39Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.
39They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.
40How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
40How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?
41Who if they shall see one dumb that cannot speak, they bring him, and intreat Bel that he may speak, as though he were able to understand.
41If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand.
42Yet they cannot understand this themselves, and leave them: for they have no knowledge.
42Yet they can’t perceive this themselves, and forsake them; for they have no understanding.
43The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
43The women also with cords around them sit in the ways, burning bran for incense; but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken.
44Whatsoever is done among them is false: how may it then be thought or said that they are gods?
44Whatever is done among them is false. How could a man then think or say that they are gods?
45They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
45They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be.
46And they themselves that made them can never continue long; how should then the things that are made of them be gods?
46And they themselves who fashioned them can never continue long. How then should the things that are fashioned by them?
47For they left lies and reproaches to them that come after.
47For they have left lies and reproaches to those who come after.
48For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
48For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
49How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
49How then can’t men understand that they are no gods, which can’t save themselves from war or from plague?
50For seeing they be but of wood, and overlaid with silver and gold , it shall be known hereafter that they are false:
50For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false.
51And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
51It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
52Who then may not know that they are no gods?
52Who then may not know that they are not gods?
53For neither can they set up a king in the land, nor give rain unto men.
53For they can’t set up a king in a land or give rain to men.
54Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
54They can’t judge their own cause, or redress a wrong, being unable; for they are like crows between heaven and earth.
55Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.
55For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams.
56Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
56Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?
57Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
57Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers.
58Whose gold, and silver, and garments wherewith they are clothed, they that are strong take , and go away withal: neither are they able to help themselves.
58The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves.
59Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
59Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods.
60For sun, moon, and stars, being bright and sent to do their offices, are obedient.
60For sun, moon, and stars, being bright and sent to do their jobs, are obedient.
61In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.
61Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country.
62And when God commandeth the clouds to go over the whole world, they do as they are bidden.
62And when God commands the clouds to go over the whole world, they do as they are told.
63And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
63And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power.
64Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
64Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men.
65Knowing therefore that they are no gods, fear them not,
65Knowing therefore that they are no gods, don’t fear them.
66For they can neither curse nor bless kings:
66For they can neither curse nor bless kings.
67Neither can they shew signs in the heavens among the heathen, nor shine as the sun, nor give light as the moon.
67They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon.
68The beasts are better than they: for they can get under a cover and help themselves.
68The beasts are better than they; for they can get under a covert, and help themselves.
69It is then by no means manifest unto us that they are gods: therefore fear them not.
69In no way then is it manifest to us that they are gods. Therefore don’t fear them.
70For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold .
70For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver.
71And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.
71Likewise also their gods of wood overlaid with gold and with silver are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark.
72And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.
72You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country.
73Better therefore is the just man that hath none idols: for he shall be far from reproach.
73Better therefore is the just man who has no idols; for he will be far from reproach.