Old Testament readings use the Septuagint , the Scripture the apostles quoted. Masoretic numbering shown for reference.Learn why

Ecclesiastes 5

Septuagint (Brenton, 1851) compared with Septuagint (LXX2012)

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Septuagint (Brenton, 1851)

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Septuagint (LXX2012)

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1Be not hasty with thy mouth, and let not thine heart be swift to utter anything before God; for God is in heaven above, and thou upon earth: therefore let thy words be few.
1Be not hasty with your mouth, and let not your heart be swift to utter anything before God; for God is in heaven above, and you upon earth: therefore let your words be few.
2For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
2For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
3Whenever thou shalt vow a vow to God, defer not to pay it; for [he has] no pleasure in fools: pay thou therefore whatsoever thou shalt have vowed.
3Whenever you shall vow a vow to God, defer not to pay it; for [he has] no pleasure in fools: pay you therefore whatever you shall have vowed.
4[It is] better that thou shouldest not vow, than that thou shouldest vow and not pay.
4[It is] better that you should not vow, than that you should vow and not pay.
5Suffer not thy mouth to lead thy flesh to sin; and say not in the presence of God, It was an error: lest God be angry at thy voice, and destroy the works of thy hands.
5Suffer not your mouth to lead your flesh to sin; and say not in the presence of God, It was an error: lest God be angry at your voice, and destroy the works of your hands.
6For [there is evil] in a multitude of dreams and vanities and many words: but fear thou God.
6For [there is evil] in a multitude of dreams and vanities and many words: but fear you God.
7If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for [there is] a high one to watch over him that is high, and high ones over them.
7If you should see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for [there is] a high one to watch over him that is high, and high ones over them.
8Also the abundance of the earth is for every one: the king [is dependent on] the tilled field.
8Also the abundance of the earth is for every one: the king [is dependent on] the tilled field.
9He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity.
9He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity.
10In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding [it] with his eyes?
10In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding [it] with his eyes?
11The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep.
11The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep.
12There is an infirmity which I have seen under the sun, [namely], wealth kept for its owner to his hurt.
12There is an infirmity which I have seen under the sun, [namely], wealth kept for its owner to his hurt.
13And that wealth shall perish in an evil trouble: and [the man] begets a son, and there is nothing in his hand.
13And that wealth shall perish in an evil trouble: and [the man] begets a son, and there is nothing in his hand.
14As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go [with him] in his hand.
14As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labor, that it should go [with him] in his hand.
15And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labours?
15And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labors?
16Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.
16Yes, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.
17Behold, I have seen good, that it is a fine thing [for a man] to eat and to drink, and to see good in all his labour in which he may labour under the sun, [all] the number of the days of his life which God has given to him: for it is his portion.
17Behold, I have seen good, that it is a fine thing [for a man] to eat and to drink, and to see good in all his labor in which he may labor under the sun, [all] the number of the days of his life which God has given to him: for it is his portion.
18Yea, and [as for] every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labour; this is the gift of God.
18Yes, and [as for] every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labor; this is the gift of God.
19For he shall not much remember the days of his life; for God troubles him in the mirth of his heart.
19For he shall not much remember the days of his life; for God troubles him in the mirth of his heart.