Old Testament readings use the Septuagint , the Scripture the apostles quoted. Masoretic numbering shown for reference.Learn why

Esther 10

Septuagint (Brenton, 1851) compared with King James Version

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The MT removes God entirely from the Book of Esther. The Masoretic version does not mention God a single time.

God references: 52 LXX vs 0 MT+107 verses in LXX
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Septuagint (Brenton, 1851)

Authoritative text

King James Version

Masoretic-derived · highlighted where altered

1And the king levied [a tax] upon [his] kingdom both by landand sea.
1And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
2And [as for] his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes, for a memorial.
2And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
3And Mardochæus was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation. [And Mardochæus said, These things have been done of God. For I remember the dream which I had concerning these matters: for not one particular of them has failed. [There was] the little fountain, which became a river, and there was light, and the sun, and much water. The river is Esther, whom the king married, and made queen. And the two serpents are I and Aman. And the nations are those [nations] that combined to destroy the name of the Jews. But [as for] my nation, this is Israel, [even] they that cried to God, and were delivered: for the Lord delivered his people, and the Lord rescued us out of all these calamities; and God wrought such signs and great wonders as have not been done among the nations. Therefore did he ordain two lots, one for the people of God, and one for all the [other] nations. And these two lots came for an appointed season, and for a day of judgment, before God, and for all the nations. And God remembered his people, and vindicated his inheritance. And they shall observe these days, in the month Adar, on the fourteenth and on the fifteenth [day] of the month, with an assembly, and joy and gladness before God, throughout the generations for ever among his people Israel. In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said that he was a priest and a Levite, and Ptolemy his son, brought in the published letter of Phruræ, which they said existed, and [which] Lysimachus the son of Ptolemy, who was in Jerusalem, had interpreted.]
3For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.