Old Testament readings use the Septuagint , the Scripture the apostles quoted. Masoretic numbering shown for reference.Learn why
Day 211 of 365·2039 Reading Plan

July 30, 2039

Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)

καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)

Today's Reading

Nehemiah 12:1–13:31

Psalm 88:30–37 (MT: 89)

Proverbs 22:3–4

Romans 1:1–32

Share
Old TestamentSeptuagint (Brenton)

Nehemiah 12:1–13:31

1Now these [are] the priests and the Levites that went up with Zorobabel the son of Salathiel and Jesus: Saraia, Jeremia, Esdra, 2Amaria, Maluch, 3Sechenia. 7These [were] the chiefs of the priests, and their brethren in the days of Jesus. 8And the Levites [were], Jesus, Banui, Cadmiel, Sarabia, Jodae, Matthania: he [was] over the bands, 9and his brethren [were appointed] to the daily courses. 10And Jesus begot Joakim, and Joakim begot Eliasib, and Eliasib [begot] Jodae, 11and Jodae begot Jonathan, and Jonathan begot Jadu. 12And in the days of Joakim, his brethren the priests and the heads of families [were, belonging] to Saraia, Amaria; to Jeremia, Anania; 13to Esdra, Mesulam; to Amaria, Joanan; 14to Amaluch, Jonathan; to Sechenia, Joseph; 15to Are, Mannas; to Marioth, Elcai; 16to Adadai, Zacharia; to Ganathoth, Mesolam; 17to Abia, Zechri; to Miamin, Maadai; to Pheleti, [one]; 18to Balgas, Samue; to Semia, Jonathan; 19to Joarib, Matthanai; to Edio, Ozi; 20to Salai, Callai; to Amec, Abed; 21to Elkia, Asabias; to Jedeiu, Nathanael. 22The Levites in the days of Eliasib, Joada, and Joa, and Joanan, and Idua, [were] recorded heads of families: also the priests, in the reign of Darius the Persian. 23And the sons of Levi, heads of families, [were] written in the book of the chronicles, even to the days of Joanan son of Elisue. 24And the heads of the Levites [were] Asabia, and Sarabia, and Jesu: and the sons of Cadmiel, and their brethren over against them, were to sing hymns of praise, according to the commandment of David the man of God, course by course. 25When I gathered the porters, 26[it was] in the days of Joakim son of Jesus, son of Josedec, and in the days of Neemia: and Esdras the priest [was] scribe. 27And at the dedication of the wall of Jerusalem they sought the Levites in their places, to bring them to Jerusalem, to keep a feast of dedication and gladness with thanksgiving, and they sounded cymbals with songs, and [had] psalteries and harps. 28And the sons of the singers were assembled both from the neighbourhood round about to Jerusalem, and from the villages, 29and from the country: for the singers built themselves villages by Jerusalem. 30And the priests and the Levites purified themselves, and they purified the people, and the porters, and the wall. 31And they brought up the princes of Juda on the wall, and they appointed two great [companies] for thanksgiving, and they passed on the right hand on the wall of the dung-gate. 32And after them went Osaia, and half the princes of Juda, 33and Azarias, and Esdras, and Mesollam, 34and Juda, and Benjamin, and Samaias and Jeremia. 35And [some] of the sons of the priest with trumpets, Zacharias son of Jonathan, son of Samaias, son of Matthania, son of Michaia, son of Zacchur, son of Asaph: 36and his brethren, Samaia, and Oziel, Gelol, Jama, Aia, Nathanael, and Juda, Anani, to praise with the hymns of David the man of God; and Esdras the scribe [was] before them, 37at the gate, to praise before them, and they went up by the steps of the city of David, in the ascent of the wall, above the house of David, even to the water-gate 39of Ephraim, and to the fish-gate, and by the tower of Anameel, and as far as the sheep-gate. 42And the singers were heard, and were numbered. 43And in that day they offered great sacrifices, and rejoiced; for God had made them very joyful: and their wives and their children rejoiced: and the joy in Jerusalem was heard from afar off. 44And in that day they appointed men over the treasuries, for the treasures, the first-fruits, and the tithes, and [for] the chiefs of the cities who were assembled among them, [to furnish] portions for the priests and Levites: for [there was] joy in Juda over the priests and over the Levites that waited. 45And they kept the charges of their God, and the charges of the purification, and [ordered] the singers and the porters, according to the commandments of David and his son Solomon. 46For in the days of David Asaph was originally first of the singers, and [they sang] hymns and praise to God. 47And all Israel in the days of Zorobabel, and in the days of Neemias, gave the portions of the singers and the porters, a daily rate: and consecrated them to the Levites: and the Levites consecrated them to the sons of Aaron. Chapter 131In that day they read in the book of Moses in the ears of the people; and it was found written in it, that the Ammonites and Moabites should not enter into the congregation of God for ever; 2because they met not the children of Israel with bread and water, but hired Balaam against them to curse them: but our God turned the curse into a blessing. 3And it came to pass, when they heard the law, that they were separated, [even] every alien in Israel. 4And before this time Eliasib the priest dwelt in the treasury of the house of our God, connected with Tobias; 5and he made himself a great treasury, and there they were formerly in the habit of bestowing the offerings, and the frankincense, and the vessels, and the tithe of the corn, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first-fruits of the priests. 6But in all this [time] I was not in Jerusalem; for in the thirty-second year of Arthasastha king of Babylon I came to the king, and after a certain time I made my request of the king; 7and I came to Jerusalem, and I understood the mischief which Eliasib had done in the case of Tobias, in making for him a treasury in the court of the house of God. 8And it appeared very evil to me: so I cast forth all the furniture of the house of Tobias from the treasury. 9And I gave orders, and they purified the treasuries: and I restored thither the vessels of the house of God, [and] the offerings, and the frankincense. 10And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work. 11And I strove with the commanders, and said, Wherefore has the house of God been abandoned? and I assembled them, and set them in their place. 12And all Juda brought a tithe of the wheat and the wine and the oil into the treasuries, 13to the charge of Selemia the priest, and Sadoc the scribe, and Phadaea of the Levites: and next to them [was] Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: [it was] their office to distribute to their brethren. 14Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in [regard to] the house of the Lord God. 15In those days I saw in Juda [men] treading wine-presses on the sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every [kind of] burden, and bringing them into Jerusalem on the sabbath-day: 16and I testified in the day of their sale. Also their dwelt in it [men] bringing fish, and selling every [kind of] merchandise to the children of Juda and in Jerusalem on the sabbath. 17And I strove with the free children of Juda, and said to them, What [is] this evil thing which ye do, and profane the sabbath-day? 18Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the sabbath? 19And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the sabbath-day. 20So all [the merchants] lodged, and carried on traffic without Jerusalem once or twice. 21Then I testified against them, and said to them, Why do ye lodge in front of the wall? if ye do so again, I will stretch out my hand upon you. From that time they came not on the sabbath. 22and I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, O God, for these things, and spare me according to the abundance of thy mercy. 23And in those days I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab: 24and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language. 25And I strove with them and cursed them; and I smote some of them, and plucked off their hair, and made them swear by God, [saying,]Ye shall not give your daughters to their sons, and ye shall not take of their daughters to your sons. 26Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside. 27So we will not hearken to you to do all this evil, to break covenant with our God, —to marry strange wives. 28and Elisub the high priest, [one] of the sons of Joada, [being] son-in-law of Sanaballat the Uranite, I chased him away from me. 29Remember them, O God, for their [false] connection with the priesthood, and [the breaking] the covenant of the priesthood, and [for defiling] the Levites. 30So I purged them from all foreign connection, and established courses for the priests and the Levites, [every] man according to his work. 31And the offering of the wood-bearers [was] at certain set times, and in the [times of the] first-fruits. Remember me, O our God, for good.
PsalmSeptuagint (Brenton)
Psalm 88:30–37(MT: 89)

MT Psalm 89 = LXX Psalm 88 (standard offset).

Verse text not yet available.

ProverbSeptuagint (Brenton)

Proverbs 22:3–4

3An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished. 4The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life.
New TestamentKing James Version

Romans 1:1–32

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(Which he had promised afore by his prophets in the holy scriptures,) 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6Among whom are ye also the called of Jesus Christ: 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12That is, that I may be comforted together with you by the mutual faith both of you and me. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

See what the Masoretic tradition changed in today's Old Testament reading.

Open Comparison View →

Previous Years