Old Testament readings use the Septuagint , the Scripture the apostles quoted. Masoretic numbering shown for reference.Learn why
Day 333 of 365·2042 Reading Plan

November 29, 2042

Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)

καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)

Today's Reading

Daniel 1:1–2:49

Psalm 134:15–21 (MT: 135)

Proverbs 29:10

1 Peter 5:1–14

Share
OT Translation

Listen to Reading

Daniel 1Septuagint

0:000:00
Speed

This Book Has Restored Content

Three major sections removed: the Prayer of Azariah, Susanna, and Bel and the Dragon.

God references: 148 LXX vs 96 MT+174 verses in LXX
Full Analysis →
Old TestamentSeptuagint (Brenton)

Daniel 1:1–2:49

1In the third year of the reign of Joakim king of Juda, came Nabuchodonosor king of Babylon to Jerusalem, and besieged it. 2And the Lord gave into his hand Joakim king of Juda, and part of the vessels of the house of God: and he brought them into the land of Sennaar to the house of his god; and he brought the vessels into the treasure-house of his god. 3And the king told Asphanez his chief eunuch, to bring in [some] of the captive children of Israel, and of the seed of the kingdom, and of the princes; 4young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and [the king gave commandment] to teach them the learning and language of the Chaldeans. 5And the king appointed them a daily portion from the king's table, and from the wine which he drank; and [gave orders] to nourish them three years, and [that] afterwards they should stand before the king. 6Now these were among them of the children of Juda, Daniel, and Ananias, and Azarias, and Misael. 7And the chief of the eunuchs gave them names: to Daniel, Baltasar; and to Ananias, Sedrach; and to Misael, Misach; and to Azarias, Abdenago. 8And Daniel purposed in his heart, that he would not defile himself with the king's table, nor with the wine of his drink: and he intreated the chief of the eunuchs that he might not defile himself. 9Now God [had] brought Daniel into favour and compassion with the chief of the eunuchs. 10And the chief of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink, lest he see your countenances gloomy in comparison of the young men your equals; so shall ye endanger my head to the king. 11And Daniel said to Amelsad, whom the chief of the eunuchs had appointed over Daniel, Ananias, Misael, [and] Azarias, 12Prove now thy servants ten days; and let them give us pulse, and let us eat, and let us drink water: 13and let our countenances be seen by thee, and the countenances of the children that eat [at] the king's table; and deal with thy servants according as thou shalt see. 14And he hearkened to them, and proved them ten days. 15And at the end of the ten days their countenances appeared fairer and stouter in flesh than the children that fed at the king's table. 16So Amelsad took away their supper and the wine of their drink, and gave them pulse. 17And [as for] these four children, God gave them understanding and prudence in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18And at the end of the days, [after] which the king had given orders to bring them in, then the chief of the eunuchs brought them in before Nabuchodonosor. 19And the king spoke with them; and there were not found out of them all any like Daniel, and Ananias, and Misael, and Azarias: and they stood before the king. 20And in every matter of wisdom and knowledge wherein the king questioned them, he found them ten times wiser than all the enchanters and sorcerers that were in all his kingdom. 21And Daniel continued till the first year of king Cyrus. Chapter 21In the second year of [his] reign Nabuchodonosor dreamed a dream, and his spirit was amazed, and his sleep departed from him. 2And the king gave orders to call the enchanters, and the magicians, and the sorcerers, and the Chaldeans, to declare to the king his dreams. And they came and stood before the king. 3And the king said to them, I have dreamed, and my spirit was troubled to know the dream. 4And the Chaldeans spoke to the king in the Syrian language, [saying], O king, live for ever: do thou tell the dream to thy servants, and we will declare the interpretation. 5The king answered the Chaldeans, The thing has departed from me: if ye do not make known to me the dream and the interpretation, ye shall be destroyed, and your houses shall be spoiled. 6But if ye make known to me the dream, and the interpretation thereof, ye shall receive of me gifts and presents and much honour: only tell me the dream, and the interpretation thereof. 7They answered the second time, and said, Let the king tell the dream to his servants, and we will declare the interpretation. 8And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me. 9If then ye do not tell me the dream, I know that ye have concerted to utter before me a false and corrupt tale, until the time shall have past: tell me my dream, and I shall know that ye will also declare to me the interpretation thereof. 10The Chaldeans answered before the king, and said, There is no man upon the earth, who shall be able to make known the king's matter: forasmuch as no great king or ruler asks such a question of an enchanter, magician, or Chaldean. 11For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh. 12Then the king in rage and anger commanded to destroy all the wise men of Babylon. 13So the decree went forth, and they began to slay the wise men; and they sought Daniel and his fellows to slay [them]. 14Then Daniel answered [with] counsel and prudence to Arioch the captain of the royal guard, who was gone forth to kill the wise men of Babylon; [saying], 15Chief magistrate of the king, wherefore has the peremptory command proceeded from the king? So Arioch made known the matter to Daniel. 16And Daniel intreated the king to give him time, and that he might [thus] declare to the king the interpretation of it. 17So Daniel went into his house, and made known the matter to Ananias, and Misael, and Azarias, his friends. 18And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon. 19Then the mystery was revealed to Daniel in a vision of the night: and Daniel blessed the God of heaven, and said, 20May the name of God be blessed from everlasting and to everlasting: for wisdom and understanding are his. 21And he changes times and seasons: he appoints kings, and removes [them], giving wisdom to the wise, and prudence to them that have understanding: 22he reveals deep and secret [matters]; knowing what is in darkness, and the light is with him. 23I give thanks to thee, and praise [thee], O God of my fathers, for thou hast given me wisdom and power, and hast made known to me the things which we asked of thee; and thou hast made known to me the king's vision. 24And Daniel came to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him; Destroy not the wise men of Babylon, but bring me in before the king, and I will declare the interpretation to the king. 25Then Arioch in haste brought in Daniel before the king, and said to him, I have found a man of the children of the captivity of Judea, who will declare the interpretation to the king. 26And the king answered and said to Daniel, whose name was Baltasar, Canst thou declare to me the dream which I saw, and the interpretation thereof? 27And Daniel answered before the king, and said, The mystery which the king asks [the explanation of] is not [in the power] of the wise men, magicians, enchanters, [or] soothsayers to declare to the king. 28But there is a God in heaven revealing mysteries, and he has made known to king Nabuchodonosor what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows, 29O king: thy thoughts upon thy bed arose [as to] what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass. 30Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all [others] living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thine heart. 31Thou, O king, sawest, and behold an image: that image was great, and the appearance of it excellent, standing before thy face; and the form of it was terrible. 32[It was] an image, the head of which was of fine gold, its hands and breast and arms of silver, [its] belly and thighs of brass, 33its legs of iron, its feet, part of iron and part of earthenware. 34Thou sawest until a stone was cut out of a mountain without hands, and it smote the image upon its feet of iron and earthenware, and utterly reduced them to powder. 35Then once for all the earthenware, the iron, the brass, the silver, the gold, were ground to powder, and became as chaff from the summer threshingfloor; and the violence of the wind carried them away, and no place was found for them: and the stone which had smitten the image became a great mountain, and filled all the earth. 36This is the dream; and we will tell the interpretation thereof before the king. 37Thou, O king, art a king of kings, to whom the God of heaven has given a powerful and strong and honourable kingdom, 38in every place where the children of men dwell: and he has given into thine hand the wild beasts of the field, and the birds of the sky and the fish of the sea, and he has made thee lord of all. 39Thou art the head of gold. And after thee shall arise another kingdom inferior to thee, and a third kingdom which is the brass, which shall have dominion over all the earth; 40and a fourth kingdom, which shall be strong as iron: as iron beats to powder and subdues all things, so shall it beat to powder and subdue. 41And whereas thou sawest the feet and the toes, part of earthenware and part of iron, the kingdom shall be divided; yet there shall be in it of the strength of iron, as thou sawest the iron mixed with earthenware. 42And [whereas] the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and [part] of it shall be broken. 43Whereas thou sawest the iron mixed with earthenware, they shall be mingled with the seed of men: but they shall not cleave together, as the iron does not mix itself with earthenware. 44And in the days of those kings the God of heaven shall set up a kingdom which shall never be destroyed: and his kingdom shall not be left to another people, [but] it shall beat to pieces and grind to powder all [other] kingdoms, and it shall stand for ever. 45Whereas thou sawest that a stone was cut out of a mountain without hands, and it beat to pieces the earthenware, the iron, the brass, the silver, the gold; the great God has made known to the king what must happen hereafter: and the dream is true, and the interpretation thereof sure. 46Then king Nabuchodonosor fell upon his face, and worshipped Daniel, and gave orders to offer to him gifts and incense. 47And the king answered and said to Daniel, Of a truth your God is a God of gods, and Lord of kings, who reveals mysteries; for thou hast been able to reveal this mystery. 48And the king promoted Daniel, and gave him great and abundant gifts, and set him over the whole province of Babylon, and [made him] chief satrap over all the wise men of Babylon. 49And Daniel asked of the king, and he appointed Sedrach, Misach, and Abdenago, over the affairs of the province of Babylon: but Daniel was in the king's palace.
PsalmSeptuagint (Brenton)
Psalm 134:15–21(MT: 135)

MT Psalm 135 = LXX Psalm 134 (standard offset).

15The idols of the heathen are silver and gold, the works of men's hands. 16They have a mouth, but they cannot speak; they have eyes, but they cannot see; 17they have ears, but they cannot hear; for there is no breath in their mouth. 18Let those who make them be made like to them; and all those who trust in them. 19O house of Israel, bless ye the Lord: O house of Aaron, bless ye the Lord: 20O house of Levi, bless ye the Lord: ye that fear the Lord, bless the Lord. 21Blessed in Sion be the Lord, who dwells in Jerusalem.
ProverbSeptuagint (Brenton)

Proverbs 29:10

10Bloody men hate a holy [person], but the upright will seek his soul.
New TestamentKing James Version

1 Peter 5:1–14

1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3Neither as being lords over God’s heritage, but being ensamples to the flock. 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7Casting all your care upon him; for he careth for you. 8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 11To him be glory and dominion for ever and ever. Amen. 12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. 13The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. 14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

See what the Masoretic tradition changed in today's Old Testament reading.

Open Comparison View →

Previous Years